The Wretched of the Earth

The Wretched of the Earth
by Frantz Fanon

The Wretched of the Earth
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Book Summary Information

Author: Frantz Fanon
Edition: Paperback
Audio: English (Unknown); English (Original Language); English (Published)
Published: 1965-06
ISBN: 0802150837
Number of pages: 255
Publisher: Grove Pr

Book Reviews of The Wretched of the Earth

Book Review: Fanon Does Not Glorify Violence! (and Other Corrections)
Summary: 5 Stars

Those reviews that castigate Fanon for "glorifying violence" ought to be ignored. Fanon is writing, among other things, a phenomenology of anti-colonialism. It is meant neither as a recommendation nor a condemnation but as a description of the objective truth of a historical condition. That is, for Fanon reverse racist violent nationalism is a stage in the emergence of a political consiciousness that will eventually overcome and, indeed, renounce its own beginnings. What is remarkable is that people at present are so manifestly incapable of reading a dialctical unfolding such as this. The violence of the Algerian War had already largely taken place at the time of Fanon's writing and, let it be recalled, it was primarily the murder of Algerians by the French, for whom African imperialism is still a profitable if somewhat unsavory business.
While Fanon tracks the stages in the evolution of a radical anti-capitalist consciousness in the underdeveloped world, there is no question of his endorsing or advocating violence. One has only to read the final chapter on the psychological effects on both the colonizer and the colonized to see that Fanon is acutely aware of the brutality for all concerned of the Algerian War, even or, indeed, especially, for the oppressors themselves. There is certainly no question of his endorsing the indiscriminate horrors committed that were committed by the FLN against their oppressors.
The other thing, of course, that the petulant, anti-intellectual, ahistorical reactionaries who have shared their opinions here conveniently ignore is the violence inherent in the settler colonialism Fanon was addressing. As for the comparison with India, it is indeed illuminating, and one might profitably develop Fanon into a critique of the post-colonial India elite. After all, the real thrust of the book is its attempt to push anti-imperialism in a genuinely democratic direction, insofar as this was even possible for a largely peasant agricultural society caught within a much larger capitalist cosmos. At any rate, contra one reviewer, in the much-vaunted democracy of India, were peasants substantially liberated by the Indian National Congress from their indebtedness and from coercive labor practices? For his part, Fanon is not content with such liberal eye-wash as the talk of "Indian democracy" achieved through non-violence. In stark contrast to many other romantic commentators, he is keenly aware that there is nothing save radical democratic organized politics that can prevent post-colonial societies from a descent into poverty, despair, and the reactionary resurgence of "leadership" and virulently post-traditional "ethnicities" and "religiosities" though, in the face of the further defeat of the radical left in the West, most likely there is nothing to prevent the implosion of the Third World and the exhaustion (and extermination) of progressive energies there. Pages 95ff. in which Fanon discusses the terrible brutality of the very attempt to create industrialism in a country such as Algeria, and the awful irony of "independence" from the wealth of the colonizer are powerful and utterly ignored by most "radicals" who refuse to see that the resources already exist for the world to enjoy both opulence and sustainability.
Another thing - Fanon is inconceivable without Marxism. It informs his every argument, even if his point is only to criticize actually existing Marxisms. Therefore, the claim that "Fanon is great, except for the Marxist bit" is absurd and puerile. The real problem is that that entire intellectual language and with it the vast majority of the history of 20th century social hope is being actively forgotten. The nuances of so much of Fanon lies in the way he handles, refashions, and pushes up against the limits of the Marxian legacy as it came to him. (The idea that Fanon is a "genius" and that there are none else like him is similarly an indication of a tragic social and political amnesia, and this is not meant to detract in the slightest from the incredible achievement that is both this work and youthful masterwork "Black Skins, White Masks").
Finally, to uncritically drag Fanon into the American context, as some other reviewers want to do, is, it seems to me, potentially extremely misleading. Far more so than "Black Skins," "Wretched" is a book of its time and place. Certainly, any comparison with Malcolm X, who was no leftist and certainly no Marxist, is hopelessly misguided. Never mind the fact that Fanon's project of a liberated Algeria can scarcely be compared with the project of black American radical activists. American blacks were not colonized but forcibly transported and enslaved. More importantly, American blacks live within the heart of capitalism and Fanon's recommendation to the New World descendents of slaves would never be so crackpot as a separatist black nationalism.
There are many good grounds for criticizing Fanon, but since few reviewers seem capable of even approaching those matters, a more basic commentary seemed necessary.

Summary of The Wretched of the Earth

Frantz Fanon's seminal work on the trauma of colonization made him the leading anti-colonialist thinker of the twentieth century. Written at the height of the Algerian war for independence from French colonial rule and first published in 1961, it analyses the role of class, race, national culture and violence in the struggle for freedom. Fanon, himself a psychotherapist, makes clear the economic and psychological degradation inflicted by imperialism. Showing how decolonization must be combined with building a national culture, this passionate analysis of relations between the West and the Third World is still illuminating about the world today.
Frantz Fanon (1925-61) was a Martinique-born black psychiatrist and anticolonialist intellectual; The Wretched of the Earth is considered by many to be one of the canonical books on the worldwide black liberation struggles of the 1960s. Within a Marxist framework, using a cutting and nonsentimental writing style, Fanon draws upon his horrific experiences working in Algeria during its war of independence against France. He addresses the role of violence in decolonization and the challenges of political organization and the class collisions and questions of cultural hegemony in the creation and maintenance of a new country's national consciousness. As Fanon eloquently writes, "[T]he unpreparedness of the educated classes, the lack of practical links between them and the mass of the people, their laziness, and, let it be said, their cowardice at the decisive moment of the struggle will give rise to tragic mishaps."

Although socialism has seemingly collapsed in the years since Fanon's work was first published, there is much in his look into the political, racial, and social psyche of the ever-emerging Third World that still rings true at the cusp of a new century. --Eugene Holley, Jr.

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