The Sixties: Years of Hope, Days of Rage
by Todd Gitlin
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Book Summary Information
Author: Todd GitlinEdition: Paperback
Audio: English (Unknown); English (Original Language); English (Published)
Published: 1993-07-01
ISBN: 0553372122
Number of pages: 544
Publisher: Bantam
Book Reviews of The Sixties: Years of Hope, Days of Rage
Book Review: A memoir from a 60's revolutionary
Summary: 5 Stars
This was required reading for a graduate course in American history. Todd Gitlin's "The Sixties: Years of Hope and Days of Rage" is Gitlin's first hand account of the revolutionary air surround the 1960's. Gitlin was the president of the Students for a Democratic Society (SDS) until 1969. Through his book Gitlin is able to describe the feelings of social unrest and dissatisfaction among baby boomers during the 1960's. Gitlin recounts the inner workings of the SDS organization and the political infighting and offshoots which developed as some members became more radical and others became more conservative.
Gitlin's title, "Years of Hope and Days of Rage" exemplify the feelings of America's college students and generation of young adults during the 1960's. Gitlin describes the 1950's as a drab and unremarkable time when Americans were content to be materialistic and conformist. Although there were some poets, musicians, writers, and philosophers who were making headway towards social rebellion, in Gitlin's opinion, the 1950's were characterized by America's "genial deadhead" president Dwight Eisenhower.
Gitlin describes some of the inspirational figures and their contributions which began in the 1950's. He attributes much of the intellectual beginnings of rebellion to the "Beat" culture of the 1950's. Inspirational figures like James Dean and Marlon Brando in teen dramas like "Rebel Without a Cause" exemplified dissatisfied youth in the post World War II era. Jack Kerouac's poetry challenged the politics of the Cold War and made appeals for civil rights for Affican Americans. Rock n' Roll music with its African American beats and became a way for youth to rebel against their parents. An interesting insight which Gitlin contributes is the invention of MAD magazine and its contribution to the counterculture of the late 1960's Gitlin describes how MAD was one of the few publications which lampooned both mainstream culture and counterculture. In a time when people were scared by anything which was deemed to be unproductive to society or subversive, MAD magazine provided a sense of humor to the Gitlin describes his interest in politics had begun with his first year as a Harvard undergraduate, the Cuban Missile Crisis was the spark which began many of the first college campus demonstrations. Gitlin and other "New Left" students were aghast at the idea of nuclear war being waged over Cuba. They believed that the Kennedy administration had pushed the Soviets too far towards nuclear war and that Kennedy should take a softer approach towards U.S.-Soviet relations. Unwilling to engage in nuclear war at any cost, "New Left" activists were determined to change America's political and social landscape.
Students of the New Left believed that America was too materialistic, racist, and militaristic and did not follow the principle of free speech. Gitlin describes that the New Left activists were disenfranchised by the "old liberals" and new dealers who did not have the political will to demand civil rights for African Americans and defend the rights of American communists against anti-communist conservatives. Although the election of John Kennedy had signaled the arrival of a new generation of liberal politicians, New Left activists disagreed with Kennedy's policies towards the Soviet Union and Communist containment overseas.
Gitlin's book describes the feelings which he and others felt during the 1960's. Those who had lived through the Great Depression and the World War II were content with the new wave of goods and security which the 1950's had to offer. Many for the first time had the money and resources to enroll their children in college. Gitlin claims that his generation was not content with the hypocrisy of the U.S. government's policies towards segregation and free speech. Baby boomers had been raised to believe in the ideals of the constitution and the bill of rights however, they felt that these principles were not being practiced.
Gitlin joined the SDS in 1963 and became their president shortly after joining. The SDS became heavily involved in protests for civil rights on college campuses as well as joining African American activist's demonstrations in U.S. Southern states. The SDS engaged in public debates, demonstrations and marches for civil rights and against the Vietnam War. The SDS participated in famous demonstrations at the University of California Berkley and the infamous Democratic National Convention demonstration in Chicago.
During the late 1960's, the SDS began descending into disagreement and criticism from within their own organization. Some SDS members wanted to use violence in their demonstrations; this was criticized by Gitlin and others as being too radical. The lingering question of whether or not to profess support for Soviet and Maoist style communism was raised. Some believed that the North Vietnamese and the Vietcong should be forgiven for their acts of violence against the Vietnamese people because they were committing these acts as a response to American aggression. Gitlin and others believed that it was hypocritical to not hold U.S. leaders and Vietnamese leaders to the same morale standards. Eventually, the SDS disbanded in early 1970 after different leaders of SDS offshoots like the weathermen began participating in bombings and other violent demonstrations against military and other installations.
Gitlin ends his book by describing the events which followed the disintegration of the SDS. Gitlin signals the disbanding of the SDS as the end of the true 1960's revolutionary spirit. SDS members and other revolutionaries became tired of the political infighting and the lack of cooperation from government representatives. According to Gitlin these former revolutionaries embraced new ideals and new forms of spirituality and were diluted in the popularity of the hippie movement during the early 1970's. Gitlin claims that the rising popularity of Buddhism and new religious sects like the Hare Krishnas showed that many were losing faith in the movement and were turning to a higher power or spirituality to cope.
Gitlin criticizes the absurdity of some of the radical movements which came from the late 1960's as being crazy and farcical. Gitlin gives the examples of Patti Hurst's kidnapping by the Symbionese Liberation Army and the activities of Charles Manson's group. The use of drugs became recreational rather than a tool for philosophical and spiritual experimentation. In the end the radical movements which were aimed at changing America as a whole was broken up into single issue interest groups. Feminists, Black Power activists and anti-Vietnam demonstrators focused on their own issues of interest rather than focusing their efforts into a national movement of progress.
Recommended reading for anyone interested in American history.
Summary of The Sixties: Years of Hope, Days of Rage
Say "the Sixties" and the images start coming, images of a time when all authority was defied and millions of young Americans thought they could change the world--either through music, drugs, and universal love or by "putting their bodies on the line" against injustice and war.Todd Gitlin, the highly regarded writer, media critic, and professor of sociology at the University of California, Berkeley, has written an authoritative and compelling account of this supercharged decade--a decade he helped shape as an early president of Students for a Democratic Society (SDS) and an organizer of the first national demonstration against the Vietnam war. Part critical history, part personal memoir, part celebration, and part meditation, this critically acclaimed work resurrects a generation on all its glory and tragedy.
The author was elected president of Students for a Democratic Society in 1963, and he brings an insider's perspective to bear on the turbulent whirl of political, social, and sexual rebellion we now call "the sixties." Gitlin does a nice job of integrating his first-person recollections with a broader history that ranges from the roots of 1960s revolt in 1950s affluence and complacency to the movement's apocalyptic collapse in the early 1970s--a victim of its own excesses as well as governmental persecution. His lucid summary of the complex strands that intertwined to form the counterculture is essential basic reading for those who don't know the difference between the Diggers and the Yippies. --Wendy Smith
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