The Name of the Rose (Everyman's Library Classics & Contemporary Classics)
by Umberto Eco
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Book Summary Information
Author: Umberto EcoTranslator: William Weaver
Edition: Hardcover
Audio: English (Unknown); English (Original Language); English (Published)
Published: 2006-09-26
ISBN: 0307264890
Number of pages: 600
Publisher: Everyman's Library
Book Reviews of The Name of the Rose (Everyman's Library Classics & Contemporary Classics)
Book Review: Whodunit with Semiotics
Summary: 5 Stars
It has been said that The Name of the Rose was one of the most purchased, most displayed, and least read bestsellers. This notion expressed a belief that at least more people wanted to be perceived as sophisticated enough to read the book than wanted to make the effort of reading it.
On one level, The Name of the Rose is a decent whodunit set in an isolated northern Italian medieval monastery. William of Baskerville is our Sherlock and Adso, his young assistant, is the unlearned neutral narrator (His neutrality is seemingly due to lack of sufficient understanding to put a sophisticated gloss on his reporting - but he is writing the story decades later.). Upon their arrival, the abbot asks William to investigate the death of one of the monks. As he does so, the bodies pile up, a number of potential suspects and motivations are suggested and then rejected as the suspects themselves become victims. (In that regard, William echoes TV detectives who come to solve one murder, fail to stop several more, but then compensate by solving them all. See, for example, Midsomer Murders - The Early Cases Collection).
Mixed in with the mystery, however, are discursions in semiotics, hermeneutics, biblical analysis, religious debate, literary theory, and medieval history. And what would a medieval mystery be without the inquisition?
The Name of the Rose is a ludicrously difficult book to read if one insists upon understanding everything that one is reading. The book has spawned at least two book-length scholarly analyses as well as a book dedicated to supplying Latin-to-English translations for the dozens (hundreds?) of Latin phrases as well an explanation of the philosophical and literary theories that Eco introduces. (The product description to The Key to The Name of the Rose: Including Translations of All Non-English Passages (Ann Arbor Paperbacks) promises: "an approachable, informative guide to the book and its setting--the middle ages. The Key includes an introduction to the book, the middle ages, Umberto Eco, and philosophical and literary theories; a useful chronology; and reference notes to historical people and events.").
The book has also generated many conflicting interpretations and evaluations of its merit. Eco himself felt compelled to write a Postscript several years after the book's publication. The postscript is helpful in figuring out what Eco was `really' up to. Eco describes a novel as "a machine for generating interpretations." The book's popular success so surprised Eco that he ponders "why the book was being read by people who surely could not like such `cultivated' books." (He concluded that the unsophisticated Adso made readers feel it was OK to not fully comprehend the book.). The Postscript is now included in many versions of the book and I recommend it. The Everyman version does not appear to have the postscript, but this older version does: The Name of the Rose.
Eco clearly enjoys parading his learning - and there is little doubt he is an extraordinarily learned man. What is one to make of his casual use of the most obscure words? (I sometimes suspected he was making up words.) Is he trying to make most us feel stupid? Or is he writing for a very select audience? Or is he urging us to extend our grasp? He explains in the Postscript that wanted readers to become fully immersed in the medieval world, but once past that initiation to become his "prey, or rather the prey of the text". An author who views his readers as prey is just a little weird.
Eco expended great effort studying medieval history and transcripts and the effort shows in most respects, but it was disconcerting to learn that he felt justified in having William spout "disguised quotations" from Wittgenstein (who lived some 450 years after the events of this book) because such things were what William *should* have said. Such intentionally misleading writing violates an implied pact between author and reader. However, I do not wish to make too much of what I perceive as a transgression. The book should be read, pondered, and re-read - or it should be chucked in the trash can in frustration over the umpteenth foreign language or otherwise impenetrable word, phrase, sentence, paragraph, or page. Both reactions are understandable. I suggest reading it first.
Summary of The Name of the Rose (Everyman's Library Classics & Contemporary Classics)
(Book Jacket Status: Jacketed)A spectacular best seller and now a classic, The Name of the Rose catapulted Umberto Eco, an Italian professor of semiotics turned novelist, to international prominence. An erudite murder mystery set in a fourteenth-century monastery, it is not only a gripping story but also a brilliant exploration of medieval philosophy, history, theology, and logic.
In 1327, Brother William of Baskerville is sent to investigate a wealthy Italian abbey whose monks are suspected of heresy. When his mission is overshadowed by seven bizarre deaths patterned on the book of Revelation, Brother William turns detective, following the trail of a conspiracy that brings him face-to-face with the abbey?s labyrinthine secrets, the subversive effects of laughter, and the medieval Inquisition. Caught in a power struggle between the emperor he serves and the pope who rules the Church, Brother William comes to see that what is at stake is larger than any mere political dispute?that his investigation is being blocked by those who fear imagination, curiosity, and the power of ideas.
The Name of the Rose offers the reader not only an ingeniously constructed mystery?complete with secret symbols and coded manuscripts?but also an unparalleled portrait of the medieval world on the brink of profound transformation.
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