The Law of Peoples: with "The Idea of Public Reason Revisited"

The Law of Peoples: with "The Idea of Public Reason Revisited"
by John Rawls

The Law of Peoples: with "The Idea of Public Reason Revisited"
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Book Summary Information

Author: John Rawls
Edition: Paperback
Audio: English (Original Language); English (Unknown); English (Published)
Published: 2001-03-02
ISBN: 0674005422
Number of pages: 208
Publisher: Harvard University Press

Book Reviews of The Law of Peoples: with "The Idea of Public Reason Revisited"

Book Review: Another Interesting Rawls Work
Summary: 4 Stars

This concise book consists of 2 essays, The Idea of Public Reason Revisited and The Law of Peoples. While The Idea... essay is second in the book, I would read it first because it is a good review of a crucial concept in Rawls' thought and very useful for grasping the argument in The Law of Peoples. The Idea... explicates Rawls emphasis on mutual justification and the somewhat separate nature of political conduct in formulating the basis of polities.

Some of Rawls' last work, The Law of Peoples is an attempt to extend Rawls contractarian approach to international relations. Rawls uses the same approach here used in prior work proposing a reasonable basis for political organization of individual polities. In international relations, Rawls proposes a contract between Peoples (or their representatives) who meet on equal terms behind an analogue of his famous "veil of ignorance" to guarantee a free and equal status. This leads to rational (promotion of self interest) and reasonable (mutually and publicly justifiable) formulation of standards for international conduct. These include many standard tenets of international law such as war only for self-defense. Rawls includes both liberal societies (essentially all forms of functioning modern democracies) and what he terms decent peoples. The latter will not meet all the criteria for a liberal state but will respect human rights and have some measures for broad political participation. Something like the type of state envisioned by 18th century theorists like Montesquieu or a state with an state religion and tolerance of other faiths would be decent societies. Rawls basic point is that the values upheld by liberal or decent societies extend logically via the mechanisms he proposes to a reasonable ideal formulation of international relations. Rawls does propose this as an assembly of Peoples, rather than states. This distinction is not perfectly clear but may be that state for Rawls implied too much about the powers of the entity and may not satisfy the veil of ignorance criteria.

After formulating and justifying his ideal theory, Rawls discuses some non-ideal issues, such as conduct of war and the obligations favored states have towards less fortunate states.

Like much of Rawls work, this work is rigorously formulated and written very carefully. Rawls is never a sparking stylist but this work is perhaps more easily read than some of this work. Rawls feels this work is realistically utopian, the purpose of which is to define some of the bounds of what might be possible in international relations by systematic exercise of reason and good faith. In this case, this is actually realistic. Rawls is on firm ground in the sense that some of the foundations for developing his system, like the existence of democractic pluralistic societies and absence of war between democracies, are real phenomena.

Summary of The Law of Peoples: with "The Idea of Public Reason Revisited"

This book consists of two parts: the essay "The Idea of Public Reason Revisited," first published in 1997, and "The Law of Peoples," a major reworking of a much shorter article by the same name published in 1993. Taken together, they are the culmination of more than fifty years of reflection on liberalism and on some of the most pressing problems of our times by John Rawls.

"The Idea of Public Reason Revisited" explains why the constraints of public reason, a concept first discussed in Political Liberalism (1993), are ones that holders of both religious and non-religious comprehensive views can reasonably endorse. It is Rawls's most detailed account of how a modern constitutional democracy, based on a liberal political conception, could and would be viewed as legitimate by reasonable citizens who on religious, philosophical, or moral grounds do not themselves accept a liberal comprehensive doctrine--such as that of Kant, or Mill, or Rawls's own "Justice as Fairness," presented in A Theory of Justice (1971).

The Law of Peoples extends the idea of a social contract to the Society of Peoples and lays out the general principles that can and should be accepted by both liberal and non-liberal societies as the standard for regulating their behavior toward one another. In particular, it draws a crucial distinction between basic human rights and the rights of each citizen of a liberal constitutional democracy. It explores the terms under which such a society may appropriately wage war against an "outlaw society," and discusses the moral grounds for rendering assistance to non-liberal societies burdened by unfavorable political and economic conditions.

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