Priestess of Avalon
by Marion Zimmer Bradley, Diana L. Paxson

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Book Reviews of Priestess of Avalon

Book Review: Read it in one sitting & loved the 1st person perspective
Summary: 5 Stars

This book is also written in the 1st person, which I thought added an element of intimacy and warmth. This was, after all, the story of a woman's journey through life. It's a story of the lessons she's learned and losses she's had to bear. It's also very Helena-centric, so it only makes sense to write in the 1st person to more easily convey her thoughts.

Probably for the reasons others didn't like this book, I loved it. It didn't meander about and dilly-dally, taking its time to tell its story. It got straight to the point and whirlwinds you through Helena's life, which adds a cyclonic, dramatic element, which is appropriate. The love story Bradley and Paxson write for Constantius and Helena is passionate, endearing, and bittersweet.

A lot of what Marion Zimmer Bradley must have been dealing with- her attitudes, opinions, and regard for religion- is very evidently written into the story. Instead of presenting the final chapter of Avalon, we instead get a story with a main character that seems to say, "Hey, this isn't about Avalon. This is about me, and I have something important to tell you that's more important than Avalon, so listen close." Helena, in my opinion, is the voice of Bradley, making her peace with the religions of the goddess and that of "the Christ," and telling us what she's learned through Helena's story. Whereas 'Mists of Avalon' was meant to weave history and myth together into an epic hybrid, the conception of 'Priestess' seems to have served a different purpose. From what I can see from reading this story, it wasn't out of a need to pen another 'Mists of Avalon' that drove this story, but rather a more philisophical need to get the message out that all religions ultimately lead to the same place.

There is an underlying tone of urgency to convey this seemingly all-important message throughout the novel, and one can't help but wonder if that effect was placed there by Bradley.

I loved the character of Helena. Hers was a rich, passionate, and human character. The story wonderfully portrays how as youths, we set out on life with a mission, only to realize looking back that the journey and the ultimate destination we've tread towards is nowhere near where we initially believed we were heading. So stubbornly (or desperately) Helena grasps onto her purpose as mother of Constantine, placing her son on a pedistal even before he's born, that he inevitably disappoints her and goes on to break her heart by becoming power hungry and manipulative- which is obviously not what she thought her son would become. I think we've all placed people on pedistals and depended on others too much.

Here is a story of a woman, a priestess who is expelled from her order for the love of a man. This man eventually leaves her to secure his right to the throne. She is also a woman who has placed all her hope on a son that fails her. Both men in her life love Rome more than they love her, so she ultimately learns by the end of her life to love herself. Eventually, she manages to return to Avalon, and by abandoning everything she's strived to help build for the men she loved, she takes the dice and puts it back in her own hand.

There's a beautiful symbolism between the feminity of Avalon and the masculinity of Rome, and how Helena/Eilan returns to herself by returning to Avalon.

Helena lives her whole life for others- for her order, for Avalon, for her husband, for her son, for her goddess- but she finally chooses to die for herself on her own terms, in her own native land.

I don't think any the Avalon characters managed this feat. The other characters that come to mind live and die for Avalon, in service towards Avalon. Theirs are more stories of Avalon than the characters. By the end of their stories, Morgaine is still trapped by ghosts of her past, Viviane is slain in service of Avalon, and the first Eilan had little power over her fate and destiny. Helena, on the other hand, rises beyond the politics of Avalon, the fate of the men in her life, and ends the story on her own terms, and determines once and for all that her story isn't about Avalon, it's about her and her life. She isn't going to be used as a vehicle for Avalon to tell its story, rather, she's going to use Avalon as a vehicle to tell hers. I think that's what many fans of the Avalon series had a problem with, but I found it to be truly refreshing. This was a character bigger than Avalon.

My only problem with the book is that too much is written off as "the will of the goddess." That was one of my big gripes with 'Mists,' as well. What exactly is the will of the goddess, and why does she think this way is better? What has the suffering the characters undergone achieved in the big scheme of the gods? That, of course, is a question hard to answer, but enough of the story hinges on the "will of the divine" that to not know what exactly is the will of the deities above leaves an empty feeling. Why exactly do these characters need to suffer? What exactly is the 'will of the goddess' they dedicate their lives to preserving and carrying out? That is the missing element that I was hoping would be addressed, because if this final chapter answered that question, then all my questions for the previous novels would have been answered.

Unfortunately, it seems that Avalon, for the time being, will continue to be shrouded in mystery and its secrets will still be kept, since with the passing of Ms. Bradley, we'll never know what her goddess had in mind.

Summary of Priestess of Avalon

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