Occult America: The Secret History of How Mysticism Shaped Our Nation

Occult America: The Secret History of How Mysticism Shaped Our Nation
by Mitch Horowitz

Occult America: The Secret History of How Mysticism Shaped Our Nation
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Book Summary Information

Author: Mitch Horowitz
Edition: Hardcover
Audio: English (Unknown); English (Original Language); English (Published)
Published: 2009-09-08
ISBN: 0553806750
Number of pages: 304
Publisher: Bantam

Book Reviews of Occult America: The Secret History of How Mysticism Shaped Our Nation

Book Review: Brililant priofiles of rare Americans who dared transcend the mundane
Summary: 5 Stars

In its plainest sense, the world "occult" means simply "hidden."
The term "the occult," though, has long referred to secret teachings ostensibly offering access to the mind's higher powers.
Through the mystics, healers and heretics Mitch Horowitz penetratingly profiles in his fascinating first book, we learn the work of unveiling "the occult" has given our country a remarkable record of adventures in spirituality.
Horowitz's unique and valuable contribution to United States history is to illustrate how teachings of occult movements subtly colored our nation's most widely held belief systems--particularly the belief that our thoughts create our personal and social realities.
In doing so, Horowitz recues the life stories of the occult movements' rare human personalities from relative obscurity. America's most original visionaries reincarnate on Horowitz's pages through his impressive research and prodigious ability to succinctly convey the dramas of their struggles and successes.
From the earliest German Rosicrucian renegades to Shakers, Mormons, Masons and the prophets of spiritualism and faith healing, Horowitz builds a basis for understanding the national urge to transcend ordinarily reality and imbue it with palpable, understandable residues of the divine.
With sharp wit and factual detail, he ranges from describing America's longstanding and continuing obsession with the Ouija board to relating the origins and continuing influence of the Theosophical Society. Founder Henry Steel Olcott--allied with famed medium Helena Petrovna Blavatsky--brought an amalgam of spiritualism, bizarre scenarios of human evolution and the teachings of the "Masters of the East" to Americans hungry for a coherent alternative spirituality.
Given the vast popularity of the recent books and CDs marketed by Esther and Jerry Hicks as "The Secret," one of this book's most instructive chapters is "The Science of Right Thinking." In it, Horowitz chronicles major mutations in the teachings that have come to be called "New Thought," starting from their mother, Mary Baker Eddy's Christian Science.
His account of the largely forgotten New Thought minister Wallace D. Wattles (author of the 1910 book The Science of Getting Rich) surprisingly reveals Wattles' criticism of capitalism's excesses and strong faith in eventual universal prosperity. Horowitz also asserts that Ralph Waldo Trine, whose book In Tune with the Infinite was admired by Henry Ford, was reportedly a socialist at heart.
He also vindicates Ernest Holmes, whose teachings inspired the founding of the Church of Religious Science, as the largely unrecognized influence behind the vocation of the Rev. Norman Vincent Peale, once hugely famous for his best-selling book, The Power of Positive Thinking.
In the chapter "Go Tell Pharaoh" we find an important if somewhat sketchy story of hoodoo and other African-related magical practices among Americans of African descent. Most notable for reminding readers that Black nationalist leader Marcus Garvey was an advocate of New Thought principles, the chapter also catalogs the careers of various flamboyant personalities who skated a fine line between being sources of inspiration and plagiarists/charlatans.
Lacking from the book is a comprehensive account of Voudoun or Santeria among African-Americans and Latinos in the US. Hopefully Horowitz will continue his research in those fields, as well.
Horowitz excels when he has a well-documented subject. His profiles of author Paul Foster Case, Henry Wallace, who served as Secretary of Agriculture in the administration of president Franklin D. Roosevelt, and Edgar Cayce, the "sleeping prophet" who gave clairvoyant readings to rich and poor in the mid-20th century, place each in historical context.
Case, also a Freemason, was one of the 20th century's most outstanding authors on the tarot, astrology and the cabala, and Horowitz creates one of the best short biographical sketches on him yet, tracing his thorny path through the Order of the Golden Dawn while omitting his later status as a priest in the Liberal Catholic Church. Case founded one of the first occult groups to effectively utilize direct mail to convey weekly, graded lessons to its members. His Builders of the Adytum is now on the web at [...].
Wallace was probably the first and only member of the US Cabinet to openly proclaim his interest in occult teachings, being a proud member of the Theosophical Society. Horowitz's account of Wallace's relationship with the Russian mystical artist Nicholas Roerich paints him as a brilliant man who nevertheless could be mesmerized by the glamour of a guru.
Horowitz reveals the considerable struggles undereducated Edgar Cayce endured before establishing himself as the centerpiece of a holistic hospital in Virginia Beach, Virginia. Cayce's legendary accuracy and remarkable healings gained major media attention and made discussion of past lives, holistic healing and psychic readings household words. His work has been reborn as the Association for Research and Enlightenment.
Remarkable for its breadth, "Occult America" has some significant omissions. There is no serious treatment of the problem of "cultism" in the occult, or the practice of negative and abusive mind control. His epilogue on New Age spirituality is a good overview, but passes too lightly over elements of interest--from UFOS to Wicca and hatha yoga--that gained popular followings over the `80s and `90s.
Nevertheless, Horowitz sums up this exceptional book with a short list of core contemporary American spiritual beliefs that have become widespread and derive from their occult movement predecessors. It's worth a read to see if something one might believe to be true was also once "occult."

Ed Conroy

Summary of Occult America: The Secret History of How Mysticism Shaped Our Nation

 
From its earliest days, America served as an arena for the revolutions in alternative spirituality that eventually swept the globe. Esoteric philosophies and personas?from Freemasonry to Spiritualism, from Madame H. P. Blavatsky to Edgar Cayce?dramatically altered the nation?s culture, politics, and religion. Yet the mystical roots of our identity are often ignored or overlooked. Opening a new window on the past, Occult America presents a dramatic, pioneering study of the esoteric undercurrents of our history and their profound impact across modern life.


Book Description
It touched lives as disparate as those of Frederick Douglass, Franklin Roosevelt, and Mary Todd Lincoln--who once convinced her husband, Abe, to host a séance in the White House. Americans all, they were among the famous figures whose paths intertwined with the mystical and esoteric movement broadly known as the occult. Brought over from the Old World and spread throughout the New by some of the most obscure but gifted men and women of early U.S. history, this ?hidden wisdom? transformed the spiritual life of the still-young nation and, through it, much of the Western world.

Yet the story of the American occult has remained largely untold. Now a leading writer on the subject of alternative spirituality brings it out of the shadows. Here is a rich, fascinating, and colorful history of a religious revolution and an epic of offbeat history.

From the meaning of the symbols on the one-dollar bill to the origins of the Ouija board, Occult America briskly sweeps from the nation?s earliest days to the birth of the New Age era and traces many people and episodes, including:

? The spirit medium who became America?s first female religious leader in 1776
? The supernatural passions that marked the career of Mormon prophet Joseph Smith
? The rural Sunday-school teacher whose clairvoyant visions instigated the dawn of the New Age
? The prominence of mind-power mysticism in the black-nationalist politics of Marcus Garvey
? The Idaho druggist whose mail-order mystical religion ranked as the eighth-largest faith in the world during the Great Depression

Here, too, are America?s homegrown religious movements, from transcendentalism to spiritualism to Christian Science to the positive-thinking philosophy that continues to exert such a powerful pull on the public today. A feast for believers in alternative spirituality, an eye-opener for anyone curious about the unknown byroads of American history, Occult America is an engaging, long-overdue portrait of one nation, under many gods, whose revolutionary influence is still being felt in every corner of the globe.


Amazon Exclusive: Mitch Horowitz on the Occult in American History

Scholars of American history have often dismissed occult traditions, such as Spiritualism, Mesmerism, divination, channeling, and mental-healing, as little more than oddball social trends to be analyzed, fretted over, and debunked. This is a mistake. To really grasp the religious development of our nation, its occult movements and believers must be understood for what they are: communities of belief, who left a profound impact on the culture of America and the modern world.

Early American history is entwined with esoteric spirituality. North America?s first intentional mystical community reached its shores in the summer of 1694. That year, the determined spiritual philosopher Johannes Kelpius led about forty pilgrims out of Central Germany--a region decimated by the Thirty Years? War--and to the banks of the Wissahickon Creek, just beyond Philadelphia. The city then hosted only about 500 houses, but it represented a Mecca of freedom for the Kelpius circle, who longed for a new homeland where they could practice their brands of astrology, alchemy, numerology, and mystical Christianity without fear of harassment from church or government.

Soon more mystical thinkers from the Rhine Valley journeyed to America, building a larger commune at Ephrata, Pennsylvania. A young woman named Ann Lee fled persecution in her native Manchester, England and relocated her esoteric sect, the "Shaking Quakers"--or the Shakers--to upstate New York in 1776. That same year, a Rhode Island girl, Jemima Wilkinson, declared herself a spirit channeler, took the name Publick Universal Friend, and began to preach across the northeast. The trend was set: America became a destination for religious idealists, especially those of a supernatural bent.

By the 1830s and 40s, a region of central New York State called "the Burned-Over District" (so-named for its religious passions) became the magnetic center for the religious radicalism sweeping the young nation. Stretching from Albany to Buffalo, it was the Mt. Sinai of American mysticism, giving birth to new religions such as Mormonism and Seventh-Day Adventism, and also to Spiritualism, mediumship, table-rapping, séances, and other occult sensations--many of which mirrored, and aided, the rise of Suffragism and related progressive movements. The nation?s occult culture gave women their first opportunity to openly serve as religious leaders--in this case as spirit mediums, seers, and channlers. America?s social and spiritual radicals were becoming joined, and the partnership would never fade.

Indeed, the robust growth of occult and mystical movements in nineteenth-century America--aided by the influence of Freemasonry and Transcendentalism--helped transform the young nation into a laboratory for religious experiment and a launching pad for the revolutions in alternative and New Age spirituality that eventually swept the globe. In the early twentieth century, the new spiritual therapies--from meditation to mind-body healing to motivational thinking--began revolutionizing how religion was understood in contemporary times: not only as a source of salvation but as a means of healing. In this sense, occult America had changed our world. --Mitch Horowitz

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