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Losing Matt Shepard by Beth Loffreda
Book Summary InformationAuthor: Beth Loffreda Edition: Paperback Audio: English (Unknown); English (Original Language); English (Published) Published: 2001-10-15 ISBN: 0231118597 Number of pages: 160 Publisher: Columbia University Press
Book Reviews of Losing Matt ShepardBook Review: A lot of things found... Summary: 5 Stars
Like "The Laramie Project", this book is about Laramie, and the larger society of the prairie and mountain West of Noorth America. It is not a biography of Matthew Shepard, nor is it remotely intended to be. That reflects a deliberate decision to respect not only his privacy, but also that of a lot of his friends and relatives who have wanted to keep their memories of Matt to themselves. This can be debated: in the end Romaine patterson and Judy Shepard have thought they do him a better service by trying to tell what he was like as a man, so that he doesn't get lost in various agendas requiring him to be either a plaster saint, or a irresponsible adventurer if not worse).
Either approach will attract its critics. However, as a biographical matter, there is something which must be faced. Matt Shepard was a Westerner of Wyoming, and it was home to him. He wasn't the one out of place in Laramie. Without some understanding of that community and region, you will not understand him.
As a Westerner, although from a very different part of it, I very much appreciated this book. Beth Loffreda is a newcomer, but, unlike many, has spent the time to know and understand the Prairie/Mountain West, without losing a proper objectivity. Its nuances and currents can be easily lost in the presence of stereotyping (something gays would know about), some f which is certainly designed to adavnce agendas of any all varieties. It is easy to idealize; it is easy to denounce. It is much more difficult to describe and understand. She does it very well.
I have seen it written elsewhere that the only two questions which matter are: 1) what happened to Matthew, and 2) what were the motives for his death? I suggest that this book gets us a lot further along towards answers to those questions than some critics might imagine.
If, indeed, it is to be argued that Matthew's fate arose because of some peuliarity of the place where he was killed, then that peculiarity should be assessed. Under examination, it's not an easy question to answer. Simple denunciations of "the usual suspects" doesn't work., and the ones which might matter lie more deeply than that. As far as I have been able to trace it, the answer seems to me to cut either way, It can be argued that there are things about the society which leave young men with no way to express themselves emotionally except in anger, esepcially where other males are concerned. Against this, there is a greater day-to-day tolerance for individuals who are recognized as contributing to the community, whatever unpopular thing they may be or think. That community mya have the habit of overestimating its tolerance (and I think that's a fair criticism of the place), but it has its own reality. Matthew himself, a son of that area, had attained his own position there before going to Switzerland, and showed eveery sign of resuming it when his life was cut short.
As to the motivations of his killers, it has to be said that neither of them posess enough insight or understanding of themselves ever to give us a proper explanation. That doesn't lie within their limited abilities. If we are going to find anythinh more than our own suppositions and yes) prejudices, we'll have to try and find it in their communities.
This book is well worth whatever you need to do to read it.
Summary of Losing Matt ShepardThe infamous murder in October 1998 of a twenty-one-year-old gay University of Wyoming student ignited a media frenzy. The crime resonated deeply with America's bitter history of violence against minorities, and something about Matt Shepard himself struck a chord with people across the nation. Although the details of the tragedy are familiar to most people, the complex and ever-shifting context of the killing is not. Losing Matt Shepard explores why the murder still haunts us -- and why it should. Beth Loffreda is uniquely qualified to write this account. As a professor new to the state and a straight faculty advisor to the campus Lesbian Gay Bisexual Transgender Association, she is both an insider and outsider to the events. She draws upon her own penetrating observations as well as dozens of interviews with students, townspeople, police officers, journalists, state politicians, activists, and gay and lesbian residents to make visible the knot of forces tied together by the fate of this young man. This book shows how the politics of sexuality -- perhaps now the most divisive issue in America's culture wars -- unfolds in a remote and sparsely populated area of the country. Loffreda brilliantly captures daily life since October 1998 in Laramie, Wyoming -- a community in a rural, poor, conservative, and breathtakingly beautiful state without a single gay bar or bookstore. Rather than focus only on Matt Shepard, she presents a full range of characters, including a panoply of locals (both gay and straight), the national gay activists who quickly descended on Laramie, the indefatigable homicide investigators, the often unreflective journalists of the national media, and even a cameo appearance by Peter, Paul, and Mary. Loffreda courses through a wide ambit of events: from the attempts by students and townspeople to rise above the anti-gay theatrics of defrocked minister Fred Phelps to the spontaneous, grassroots support for Matt at the university's homecoming parade, from the emotionally charged town council discussions about bias crimes legislation to the tireless efforts of the investigators to trace that grim night's trail of evidence. Charting these and many other events, Losing Matt Shepard not only recounts the typical responses to Matt's death but also the surprising stories of those whose lives were transformed but ignored in the media frenzy. Laramie, Wyoming, is a complicated town that has only become more so since the infamous murder of a gay University of Wyoming student named Matt Shepard on a lonely dirt road in October 1998. A university town in the middle of one of the country's most rural, poor, and conservative states, it was unwittingly thrown into the middle of the nation's debates over homosexuality and hate crimes. While "Laramie didn't kill Matt," as University of Wyoming professor Beth Loffreda writes, "It might let us see how the politics of sexuality--perhaps now the most divisive issue in America's 'culture wars'--plays out in a forgotten corner of the country." As an insider and an outsider (she is the straight advisor to the Lesbian, Gay, Bisexual and Transgender Association and a state newcomer clearly in love with her surroundings), Loffreda approaches the complex questions the media, with their pack mentality, overlooked or shied away from using her own local but not provincial perspective. Why did Matt's death, which was one of 33 anti-gay murders that year, grip the nation? Why did none of the seven bias crimes bills proposed in Wyoming after the murder pass? What is the experience of being homosexual in a state with not a single gay gathering place to speak of and most people too afraid to be out? What happens when emotion--rather than action--is the only response to a hate crime? And how should Matt be remembered? Leaving the media assumptions about the "hate state" in the dust, Loffreda deftly portrays a people deeply affected by what has happened in their midst, replete with the daily contradictions, political clashes, and halting transformations that defy sound bites. She introduces us to those the media never thought to interview--a jaded gay American Indian as well as Mexican American university students with their own stories of bigotry--and those making the real change in Laramie: people like Mike, who came out after Matt's death and has found the courage to become an activist, and the gays and lesbians who dressed as angels during the murderers' trials, blocking defrocked minister Fred Phelps and his virulent anti-gay messages with their enormous wings. Loffreda's nuanced, perceptive, and graceful discussion reminds us that the inheritance of Matt's death is far from settled for any of us. --Lesley Reed
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