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Gilead: A Novel by Marilynne Robinson
Book Summary InformationAuthor: Marilynne Robinson Edition: Paperback Audio: English (Unknown); English (Original Language); English (Published) Published: 2006-01-10 ISBN: 031242440X Number of pages: 247 Publisher: Picador
Book Reviews of Gilead: A NovelBook Review: Reverend John Ames Summary: 5 Stars
Although this beautifully evocative Pulitzer-Prize winning novel, "Gilead" by Marilynne Robinson has received many accolades, together with several hundred reviews here, I was unfamiliar with it before reading some of the perceptive reviews from my fellow Amazon readers. These reviews made me want to read the book. Helping readers find new things is one of the virtues of this site. I hope to use this novel in my own turn for a book group which has several good readers none of whom, I suspect, will know this book.
"Gilead" is a book about American religious life. This in itself is not particularly unusual, but the book is distinctive because of the broad sympathy it shows to traditional American small town Protestantism. The book is also unusual because of the unabashedly positive way in which its major character is portrayed. (It is also worth noting that Ms. Robinson writes exclusively in the person of an aging man, as does an otherwise highly different and urbane current novel, "What I Loved" What I Loved: A Novelby Siri Hustvedt.) Set in a small midwestern town called Gilead, Iowa, the major protagonist is a 76 year old minister, John Ames, born in 1880. The time is 1956, during the middle of the Eisenhower administration, and a time many Americans view with nostalgia. The Reverend Ames has been told he is dying of a heart ailment. He wants to set down his thoughts in a letter for the benefit of his young son, slightly under 7 years old, the child of his old age. The book consists of this reflective, rambling and wise letter from Reverend Ames to his child.
As a young man, Reverend Ames had lost a wife and child in childbirth. For most of his subsequent adult life, he lived alone, reading extensively, writing sermons, watching baseball games, preparing simple dinners and tending to his congregation. Then, at age 67, Reverend Ames unexpectedly fell in love with a woman at least 30 years younger than himself, uneducated and of uncertain background. She began to attend the church and gradually encouraged the Reverend's attentions, leading eventually to the suggestion "You should marry me." With the disparity in age and background, the marriage proved peaceful and happy.
The book, and the letter, are wandering and formless. Portions of it are narratives of Reverend Ames's life and family. Ames was the third in a family generation of ministers. His grandfather had been an Abolitionist in Kansas and had served in the Civil War. He had a fiery, eccentric disposition. His son had been much more pacific and reserved in his opinions. Besides Reverend Ames, there was another son, Edward, who became a nonbeliever and an adherent of the thought of the German philosopher Feuerbach. Reverend Ames reflects a great deal on his minister forbearers and on their influence on him.
Ames also reflects a good deal upon the life and children of an aging minister and lifelong friend named Boughton. Boughton has a middle-aged son, John, who is a nonbeliever and apparently something of a wastrel. He returns to the book midcourse when is father is terminally ill. Reverend Ames does not trust the young man but has many strained discussions with him about theology, faith, and salvation.
Besides the gossamer-thin story line, Reverend Ames' letter to his son includes reflections of religion, faith, God, love, the good life, hope, and much else. Some of the book is in the form of aphorisms or paragraphs that might come from a sermon and that interrupt whatever narrative flow might be going on. The tone of the writing throughout is elegant, restrained and simple but with a great deal of life and thought underneath. The book is full of the love of the physical world, particularly the little town in which the story is set, the water, the fields and the people. There is a tone of forgiveness and acceptance of difference. With its in the main conservative tone, Reverend Ames has a great deal to say about American racial issues. Reverend Ames is an erudite small town pastor who wears lightly his substantial learning. Here is one passage taken from near the end of the book (p.245) out of many passages that might be chosen to illustrate the character of Reverend Ames's meditations for his son, for the reader, and for himself.
"It has seemed to me sometimes as though the Lord breathes on this poor gray ember of Creation and it turns to radiance -- for a moment or a year or the span of a life. And then it sinks back into itself again, and to look at it no one would know it had anything to do with fire, or light. That is what I said in the Pentecost sermon. I have reflected on that sermon, and there is some truth in it. But the Lord is more constant and far more extravagant than it seems to imply. Wherever you turn your eyes the world can shine like transfiguration. You don't have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?"
In its portrayal of what might be regarded as a form of traditional American religion, this book challenges current negative pictures in the culture. All the same, the book develops well the tension between religious belief and secularist alternatives. This is a quiet reflective story that needs to be lingered over. It will be enjoyed by thoughtful readers, regardless of religious persuasion.
Robin Friedman
Summary of Gilead: A NovelTwenty-four years after her first novel, Housekeeping, Marilynne Robinson returns with an intimate tale of three generations from the Civil War to the twentieth century: a story about fathers and sons and the spiritual battles that still rage at America's heart. Writing in the tradition of Emily Dickinson and Walt Whitman, Marilynne Robinson's beautiful, spare, and spiritual prose allows "even the faithless reader to feel the possibility of transcendent order" (Slate). In the luminous and unforgettable voice of Congregationalist minister John Ames, Gilead reveals the human condition and the often unbearable beauty of an ordinary life. Gilead is the winner of the 2005 Pulitzer Prize for Fiction. In 1981, Marilynne Robinson wrote Housekeeping, which won the PEN/Hemingway Award and became a modern classic. Since then, she has written two pieces of nonfiction: Mother Country and The Death of Adam. With Gilead, we have, at last, another work of fiction. As with The Great Fire, Shirley Hazzards's return, 22 years after The Transit of Venus, it was worth the long wait. Books such as these take time, and thought, and a certain kind of genius. There are no invidious comparisons to be made. Robinson's books are unalike in every way but one: the same incisive thought and careful prose illuminate both. The narrator, John Ames, is 76, a preacher who has lived almost all of his life in Gilead, Iowa. He is writing a letter to his almost seven-year-old son, the blessing of his second marriage. It is a summing-up, an apologia, a consideration of his life. Robinson takes the story away from being simply the reminiscences of one man and moves it into the realm of a meditation on fathers and children, particularly sons, on faith, and on the imperfectability of man. The reason for the letter is Ames's failing health. He wants to leave an account of himself for this son who will never really know him. His greatest regret is that he hasn't much to leave them, in worldly terms. "Your mother told you I'm writing your begats, and you seemed very pleased with the idea. Well, then. What should I record for you?" In the course of the narrative, John Ames records himself, inside and out, in a meditative style. Robinson's prose asks the reader to slow down to the pace of an old man in Gilead, Iowa, in 1956. Ames writes of his father and grandfather, estranged over his grandfather's departure for Kansas to march for abolition and his father's lifelong pacifism. The tension between them, their love for each other and their inability to bridge the chasm of their beliefs is a constant source of rumination for John Ames. Fathers and sons. The other constant in the book is Ames's friendship since childhood with "old Boughton," a Presbyterian minister. Boughton, father of many children, favors his son, named John Ames Boughton, above all others. Ames must constantly monitor his tendency to be envious of Boughton's bounteous family; his first wife died in childbirth and the baby died almost immediately after her. Jack Boughton is a ne'er-do-well, Ames knows it and strives to love him as he knows he should. Jack arrives in Gilead after a long absence, full of charm and mischief, causing Ames to wonder what influence he might have on Ames's young wife and son when Ames dies. These are the things that Ames tells his son about: his ancestors, the nature of love and friendship, the part that faith and prayer play in every life and an awareness of one's own culpability. There is also reconciliation without resignation, self-awareness without deprecation, abundant good humor, philosophical queries--Jack asks, "'Do you ever wonder why American Christianity seems to wait for the real thinking to be done elsewhere?'"--and an ongoing sense of childlike wonder at the beauty and variety of God's world. In Marilynne Robinson's hands, there is a balm in Gilead, as the old spiritual tells us. --Valerie Ryan
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