Dostoevsky: The Mantle of the Prophet, 1871-1881
by Joseph Frank

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Book Reviews of Dostoevsky: The Mantle of the Prophet, 1871-1881

Book Review: Antisemitic Prophet?
Summary: 5 Stars

Yet Frank's words for the book itself include: "genius," "grandeur," "poetic power," "symbolic elevation," "a monumental power of self-expression to his characters which rivals that of Dante's sinners and saints, Shakespeare's titanic heroes and villains, and Milton's gods and archangels....with the same superhuman majesty as the figures of Michelangelo's Sistine Chapel." To save ink Frank might as well compare The Brothers Karamazov to the Old Testament. (This would be appropriate as Christianity is a leitmotif in Dostoevsky's works.)

Such a brilliant book! (Dostoevsky's, that is.) Little wonder that Einstein, someone I admire very much, also liked it a lot, antisemitism notwithstanding.

Frank's biographical criticism runs to almost 3,000 pages from Volume I-V. I'd hoped at least 300 of those pages would be devoted to The Brothers Karamazov (Dostoevsky's masterpiece) but I got half that number.

The "mantle of prophet" which Frank refers to of course has nothing to do with antisemitism: He means that Dostoevsky was, even more than Pushkin, the prophet of the Russian radical spirit.

A long time will pass before another definitive work on Dostoevsky supersedes this multi-volume masterpiece.

Summary of Dostoevsky: The Mantle of the Prophet, 1871-1881

This fifth and final volume of Joseph Frank's justly celebrated literary and cultural biography of Dostoevsky renders with a rare intelligence and grace the last decade of the writer's life, the years in which he wrote A Raw Youth, Diary of a Writer, and his crowning triumph: The Brothers Karamazov.

Dostoevsky's final years at last won him the universal approval toward which he had always aspired. While describing his idiosyncratic relationship to the Russian state, Frank also details Doestoevsky's continuing rivalries with Turgenev and Tolstoy. Dostoevsky's appearance at the Pushkin Festival in June 1880, which preceded his death by one year, marked the apotheosis of his career--and of his life as a spokesman for the Russian spirit. There he delivered his famous speech on Pushkin before an audience stirred to a feverish emotional pitch: "Ours is universality attained not by the sword, but by the force of brotherhood and of our brotherly striving toward the reunification of mankind." This is the Dostoevsky who has entered the patrimony of world literature, though he was not always capable of living up to such exalted ideals.

The writer's death in St. Petersburg in January of 1881 concludes this unparalleled literary biography--one truly worthy of Dostoevsky's genius and of the remarkable time and place in which he lived.

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