Day of Empire: How Hyperpowers Rise to Global Dominance--and Why They Fall

Day of Empire: How Hyperpowers Rise to Global Dominance--and Why They Fall
by Amy Chua

Day of Empire: How Hyperpowers Rise to Global Dominance--and Why They Fall
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Book Summary Information

Author: Amy Chua
Edition: Hardcover
Published: 2007-10-30
ISBN: 0385512848
Number of pages: 432
Publisher: Doubleday

Book Reviews of Day of Empire: How Hyperpowers Rise to Global Dominance--and Why They Fall

Book Review: Completely wrong on Spain
Summary: 1 Stars


The author shows a complete ignorance about the history of Spain. She simply uncritically follows the dictates of the completely biased Black Legend concocted by protestant countries and their national historiographies to this very day. First of all, she refers to Spain as "medieval" precisely at the time, 1492, when the Modern World was ushered in by the Age of Discoveries led by Spain and Portugal. If there was a quintaesentially modern country at that period - unification of the State, creation of a new army and a new administration, merchantile expansionism...- that was Spain. So the very title of the chapter on Medieval Spain is simply flawed.
Second, all the references to Spanish intolerance during its Imperial period are, again, based on pure prejudice. To start with, as more impartial historians have demostrated, the Inquisition in Spain killed far less protestants or "heretics" during all its existence than England killed Irish Catholics in a single decade ( not to talk about the execution and persecution of Catholics in other protestan countries usually considered a model of tolerance)
Then of course, there is the usual nonsense about the "genocide of the Indians in Spanish America". Sorry to say, but if any one goes right now to Central American or Andean countries there you will see that a majority of the population is either Indian or mixed. The question is, how many Indians are left in North America and in what conditions?. how where the aborigines treated in New Zealand or Australia or in Canada or in the Dutch colonies?
And finally, the absolute nonsense is to qualify the Netherlands as an hyperpower in comparison to Spain. That is simply rubbish. The period of Dutch ascendancy lasted for a few decades while Spain was a great power till the very end of the XVIII century. Even when Spain was in a period of decline in the mid XVII century Spanish fleets kept on carrying gold and goods from the Philippines to Mexico and then to Seville and the Dutch and English were just able to capture a couple of galleons in more than two hundred years....enough as to their alleged superiority ( read for instance the history of the Manilla Galleon or the history of the defeat of Vermont in Central America in the mid XVIII century).
And as to the Dutch being tolerant...come on. Even after the Second World World they were exterminating Indonesians.
Finally, as to the Dutch being an hyperpower...just compare right now how many people speak Dutch beyond the Netherlands with the 400 million Spanish speakers around the world.

Summary of Day of Empire: How Hyperpowers Rise to Global Dominance--and Why They Fall

In a little over two centuries, America has grown from a regional power to a superpower, and to what is today called a hyperpower. But can America retain its position as the world’s dominant power, or has it already begun to decline?

Historians have debated the rise and fall of empires for centuries. To date, however, no one has studied the far rarer phenomenon of hyperpowers—those few societies that amassed such extraordinary military and economic might that they essentially dominated the world.
Now, in this sweeping history of globally dominant empires, bestselling author Amy Chua explains how hyperpowers rise and why they fall. In a series of brilliantly focused chapters, Chua examines history’s hyperpowers—Persia, Rome, Tang China, the Mongols, the Dutch, the British, and the United States—and reveals the reasons behind their success, as well as the roots of their ultimate demise.
Chua’s unprecedented study reveals a fascinating historical pattern. For all their differences, she argues, every one of these world-dominant powers was, at least by the standards of its time, extraordinarily pluralistic and tolerant. Each one succeeded by harnessing the skills and energies of individuals from very different backgrounds, and by attracting and exploiting highly talented groups that were excluded in other societies. Thus Rome allowed Africans, Spaniards, and Gauls alike to rise to the highest echelons of power, while the “barbarian” Mongols conquered their vast domains only because they practiced an ethnic and religious tolerance unheard of in their time. In contrast,

Nazi Germany and imperial Japan, while wielding great power, failed to attain global dominance as a direct result of their racial and religious intolerance.
But Chua also uncovers a great historical irony: in virtually every instance, multicultural tolerance eventually sowed the seeds of decline, and diversity became a liability, triggering conflict, hatred, and violence.
The United States is the quintessential example of a power that rose to global dominance through tolerance and diversity. The secret to America’s success has always been its unsurpassed ability to attract enterprising?immigrants. Today, however, concerns about outsourcing and uncontrolled illegal immigration are producing a backlash against our tradition of cultural openness. Has America finally reached a “tipping point”? Have we gone too far in the direction of diversity and tolerance to maintain cohesion and unity? Will we be overtaken by rising powers like China, the EU or even India?
Chua shows why American power may have already exceeded its limits and why it may be in our interest to retreat from our go-it-alone approach and promote a new multilateralism in both domestic and foreign affairs.

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