Cosmos and Psyche: Intimations of a New World View
by Richard Tarnas
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Book Summary Information
Author: Richard TarnasEdition: Paperback
Audio: English (Unknown); English (Original Language); English (Published)
Published: 2007-04-24
ISBN: 0452288592
Number of pages: 592
Publisher: Plume
Book Reviews of Cosmos and Psyche: Intimations of a New World View
Book Review: on the far side...
Summary: 5 Stars
GNPR 69b: The Real Blockbuster Book!
As well as the Harry Potter book is selling, I think the real Blockbuster book of the summer is Paul Tarnas' new book, "Cosmos and Psyche." If you, one of your children, or one or more of your grandchildren has taken a "History of Civilization" course in College in the last fifteen years, chances are the text for the course was Tarnas' remarkable book, "The Passion of the Western Mind." Having taught various such courses over the years, I was bowled over a few years ago when Joe McGrath used the book for a year-long course I took at the U. of Arizona SAGE program. The book does a brilliant job of highlighting how the two streams of modern western civilization, Hebraic religion and Greek rationalism, met, and cross-fertilized each other, and in some real sense gave rise to what has become modern western culture. The book sold more than 300,000 copies, and in an age of abundant new text books, has managed to outsell all its rivals.
All the more stunning is Paul Tarnas' long-awaited new book, "Cosmos and Psyche." It is not merely a follow-up to the previous book, it is the summary of Tarnas' own work over the past thirty years on the interaction between the external world, the cosmos, and the internal world, the psyche. Tarnas accurately describes the aftermath of the Copernican revolution as generating a "disenchantment" of the world, as the world was seen as mechanical instead of animated, impersonal and material, instead of inhabited by some kind of spirit.
Now, as one might expect, Tarnas offers a remedy for overcoming that disenchantment, that distancing of self and world, that the scientific revolution brought about. But prepare yourself for a shock. This scholar, with outstanding credentials and a huge following, claims the way to overcome this breach between self and world, can take place only by rehabilitating the much disgraced science of astrology. Not the newspaper or fortune teller version of astrology, he says, but the real astrology, that which was subscribed to by the likes of Plato, Aristotle, Ptolemy, Plotinus, Thomas Aquinas, Dante, Kepler, Goethe, Yeats, and Jung. Yes, C.G. Jung, the founder of that "depth psychology" that Tarnas says is the one true royal road into understanding the subconscious.
Tarnas' opening quotation, in the attempt to document his case, comes from Jung: "Our psyche is set up in accord with the structure of the universe, and what happens in the macrocosm likewise happens in the infinitesimal and most objective reaches of the psyche." Tarnas claims the works of Jung alone give us an acceptable alternative to the blunt materialism proclaimed by the likes of the physicist Steven Weinberg: "The more the universe seems comprehensible, the more it also seems pointless." What Jung and the astrological tradition offers is the antithesis to the godless theme of the materialistic evolutionists like Jacques Monod: "Man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance."
Unless we return to the wisdom of the astrological tradition, Tarnas claims we risk negating the spiritual dimension of the empirical universe, and thereby lose "any publicly affirmable ground for moral wisdom and restraint." Tarnas again turns to Jung for support: "We have not understood yet that the discovery of the unconscious means an enormous spiritual task, which must be accomplished if we wish to preserve our civilization." No mean task this, but the very preservation of our civilization!
A central tenet of Jung's depth psychology is the experience of synchronicity, those apparently incredibly unlikely simultaneous events, that had less than a one in a million chance of happening at the same time, --like meeting your long-lost lover at the train station, or having your lucky number show up when you really need the money. It is the experience of such synchronicities that turn skeptics into true believers, as happens with physicist Victor Mansfield: "I have encountered too many synchronistic experiences to ignore them. Yet these surprisingly common experiences pose tremendous psychological and philosophical challenges for our worldview. They are especially troubling experiences for me as a physicist trained within the culture of scientific materialism."
Even the committed skeptic would be brought up short by the journal entry of C.G. Jung: "My evenings are taken up very largely with astrology. I make horoscopic calculations in order to find a clue to the core of psychological truth. Some remarkable things have turned up..."
Given this background, Tarnas says he turned to the study of the astrology practiced by the likes of Kepler and Newton, which brought him to this conclusion: "The coincidence between planetary positions and appropriate biographical and psychological phenomena was in general so precise and consistent as to make it altogether impossible for me to regard the intricate patterning as merely the product of chance."
So what conclusions does Tarnas reach? "Together with many colleagues and students, I have now steadily pursued this research for three decades. What I have found far surpassed my expectations. I have become convinced that there does in fact exist a highly significant--indeed a pervasive--correspondence between planetary movements and human affairs, and that the modern assumption to the contrary has been erroneous."
Personally, I am left speechless. When I picked up this book, the last thing I expected was an ardent defense of astrology, however far removed from the newspaper horoscopes, and however authoritatively documented with quotations from Plato and Aristotle, Plotinus and Aquinas, Galileo and Kepler. So I pose this question to you: are you open-minded enough to want to read the "evidence" that Tarnas offers, or do you dismiss such reflections as simply beyond the pale of the possible? Would you regard as credible someone who told you your birth chart could predict the climactic events of your life, or that planetary conjunctions decisively influence your most important decisions?
As I always say, tell me what your first principles are, and I will tell you what your most logical conclusions should be. My mind is simply boggled by the fact that a scholar of Tarnas' eminence should propose astrology as a legitimate science, or that he should conclude this remarkable book with a chapter entitled: "Observations on Future Planetary Alignments." I take this to be one of the most paradigm-breaking books I have ever read, for I take the basic thesis to be completely nuts. And yet, that a scholar of this eminence would appear to be so completely convinced....
Summary of Cosmos and Psyche: Intimations of a New World View
From a philosopher whose magisterial history of Western thought was praised by Joseph Campbell and Huston Smith comes a brilliant new book that traces the connection between cosmic cycles and archetypal patterns of human experience. Drawing on years of research and on thinkers from Plato to Jung, Richard Tarnas explores the planetary correlations of epochal events like the French Revolution, the two world wars, and September 11. Whether read as astrology updated for the quantum age or as a contemporary classic of spirituality, Cosmos and Psyche is a work of immense sophistication, deep learning, and lasting importance.
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