Boy in the Striped Pajamas

Boy in the Striped Pajamas
by John Boyne

Boy in the Striped Pajamas
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Book Summary Information

Author: John Boyne
Edition: Paperback
Published: 2007-10-23
ISBN: 0385751532
Number of pages: 240
Reading Level: Young Adult
Publisher: David Fickling Books

Book Reviews of Boy in the Striped Pajamas

Book Review: A Problematic Holocaust Text
Summary: 2 Stars

In 2009, I intend to teach John Boyne's "The Boy in the Striped Pajamas" as part of an undergraduate Holocaust education class. However, I will be including the novel in the syllabus because it is an excellent example of a highly flawed Holocaust text, of which educators need to be wary. A text, by the way, that has been very well received by critics and the general reading public.

Boyne's "fable" is certainly well written, it is accessible (to both teenagers and adults), it is memorable, and it is even profound. But these attributes are overshadowed by Boyne's carelessness; the plot has problematic historical inaccuracies that are incredibly misleading and - I believe - damaging to the goals of Holocaust education.

(1) We discover that Shmuel, the title character and a prisoner at Auschwitz, is nine years old. However, it is extremely well documented that, upon arrival at Auschwitz (and other Nazi death camps), almost all children under 15 years old were sent immediately to be gassed, as the Nazis could not (or would not) use them as slave labor. The few exceptions to this rule were children who were either slightly younger than 15 and survived by lying about their age or children (of all ages) who were used in forced pseudo-medical experiments, confined to the camp laboratories, and rarely survived. Nine year olds did not wander around Auschwitz. And they certainly could not wander, "for several weeks... almost every afternoon" (p. 150), to the same place by the camp fence, to meet their new friend, who just happened to be the son of a high-ranking Nazi officer.

(2) Which brings us to Bruno, the protagonist, the son of the Kommandant of Auschwitz. Bruno is also nine years old (he and Shmuel, they discover quickly, were born on exactly the same day). Bruno's age is also highly problematic. We realize quickly that Bruno is na?ve to what his father does for a living and where he and his sister have been brought to live. Bruno is also ignorant to the existence of the Jews - until he meets his new friend, Shmuel. Again, history - and common sense - would reveal this to be practically impossible. All German children were educated, from an early age, about the Jews. Children were taught - through carefully designed books and school lessons - that the Jews were the "parasites" of society; sub-humans to be loathed, oppressed, and discarded. Children joined youth groups and attended rallies that made the Nazis' perceptions of the Jews very clear. It is practically impossible for a nine year old German boy in 1940s Nazi Europe - the son of the Kommandant of Auschwitz, no less! - to have entirely missed what was considered a vital piece of German education.

Now, you might ask: If the story is so compelling, accessible, and thought-provoking, then does it really matter that there are these inaccuracies? Yes. It does. It matters a great deal. If a goal of Holocaust education is to try to understand how and why the Holocaust occurred, so as to help us prevent current and future genocides, then we must try our best to understand how and why the Nazis did what they did to distinct groups of people that they considered "unworthy of life." To truly understand the Nazis' intentions and methods, it is imperative that we include in our considerations their policies of (a) gassing all Jewish children under 15 years old and (b) teaching all German children to hate Jews. If these two policies become distorted - or even ignored - when teaching about the Holocaust, then we might never learn the core lessons of these world-changing events.

It is important to point out that my problem is not necessarily with historical inaccuracies alone (Jane Yolen's time-travel fantasy "The Devil's Arithmetic" comes to mind as another impossible tale); my problem lies in an author's intentions and misadventures. Yolen uses time-travel as a tool to engage her young readers in Holocaust content, while keeping historical accuracy intact. But Yolen knows, just as well as her readers, that time-travel is entirely and so obviously unfeasible. Unfortunately, by the end of his fable, Boyne comes across just as unaware about the problems in his own writing as the na?ve enthusiasts who claim that "The Boy in the Striped Pajamas" is an important Holocaust text. I still encourage adults (and only adults) to read this book, but to read it only because it reminds us to be wary of badly researched historical fictions that, in the end, teach us little about the true lessons of history.

Summary of Boy in the Striped Pajamas

Berlin 1942

When Bruno returns home from school one day, he discovers that his belongings are being packed in crates. His father has received a promotion and the family must move from their home to a new house far far away, where there is no one to play with and nothing to do. A tall fence running alongside stretches as far as the eye can see and cuts him off from the strange people he can see in the distance.

But Bruno longs to be an explorer and decides that there must be more to this desolate new place than meets the eye. While exploring his new environment, he meets another boy whose life and circumstances are very different to his own, and their meeting results in a friendship that has devastating consequences.


From the Hardcover edition.

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