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A Long Way from Tipperary: What a Former Monk Discovered in His Search for the Truth by John Dominic Crossan
Book Summary InformationAuthor: John Dominic Crossan Edition: Hardcover Audio: English (Original Language); English (Unknown); English (Published) Published: 2000-07-01 ISBN: 0060699744 Number of pages: 240 Publisher: HarperOne
Book Reviews of A Long Way from Tipperary: What a Former Monk Discovered in His Search for the TruthBook Review: The humanity behind the heresy Summary: 4 StarsOnce, a Lutheran pastor went up to an author (who's also an ex-monk who spent many hours in monastic choir and Latin chant) and asked, how could one have a personal relationship with God in prayer when all was set and programmed, all was ritual, formal, and liturgical?? This author later wrote in his memoirs,
"I have never, ever, thought that Latin chant opposes personal prayer. It is simply personal prayer as part of a total community at prayer. It helps you to distinguish, in prayer, between human echo and divine response, between your own will set to sound and the divine will that allegedly transcends it. As a simple analogy: Does singing the national anthem communally enlarge or diminish personal and individual patriotism??"
It's amazing how much you can learn from people who've been deemed outcasts, super-deviants and heretics from your community. I suspect there are Christians who wouldn't touch the works of John Dominic Crossan with a 10-foot pole.
But after reading A Long Way From Tipperary: What A Former Irish Monk Discovered In His Search For The Truth, whilst I'm nowhere near agreeing with his views on the historical Jesus, I can identify with his struggles, his doubts, his pain (I can almost weep with him over the loss of his first wife).
I see a man who needs the love of Jesus Christ, yet also one I can learn from tremendously (even N.T. Wright has celebrated Crossan's genius; see the opening remarks in his chapter on Crossan in Jesus & The Victory of God). If nothing else, Crossan's wit-filled prose brings literary delight which one finds rare in evangelical works. For example:
"If, in fact, you want a parent metaphor for God, I think father is much more appropriate than mother. It is the mother who is publicly knowable, visibly provable, and legally certifiable. You do not need faith to know a mother. You need faith to know a father, because he is known only on the mother's word and sometimes not even then.?" (p.37)
Whilst evangelicals rightly ought to warn the community of the problems in Crossan's writings, we would do well to humble ourselves and learn from our enemies? (wouldn't we want them to learn from us, too?). Try this sharp observation on the Catholic-Protestant schism:
"It is the sixteenth and seventeenth centuries, during which Catholicism and Protestantism forced each other into opposite extremes (faith or works, Bible or tradition, individual or community, real or symbolic, etc. or etc.)in that separation within Christianity, Catholicism lost any internal but loyal opposition, any sternly self-critical voice from within. In that separation, Protestantism lost anything to protest against save itself and has continued to fracture into every increasing diversity.?" (p.72, emphasis mine)
Perhaps we need (or God has allowed? or predestined?? [grin]) writers like Crossan, the quintessential postmodern Biblical scholar, drawing his inspiration from, among others, the work of Jacques Derrida, to shake us into seeing our own problems, to look closer at our sacred cows.
And one day Crossan was at a book-signing event, someone came up to him and said, "My pastor told me not to come here tonight because you are even to the left of Marcus Borg.? Crossan replied,
"Give your pastor my best regards and tell him that is the good news. The bad news is that both Borg and me are to the right of Jesus. And worse still, if he will recall Psalm 110, Jesus is to the right of God."
Summary of A Long Way from Tipperary: What a Former Monk Discovered in His Search for the TruthI have spent thirty years reconstructing the historical Jesus. I have done so self-consciously and self-critically and have tried to do the same on reconstructing myself. But what justifies this memoir is how my own personal experience, from Ireland to America, from priest to professor, from monastery to university, and ... from celibacy to marriage, may have influenced that reconstruction. Where has it helped me see what others have not, and where has it made invisible to me what others find obvious?-from A Long Way from Tipperary From his upbringing in Ireland to front-page coverage in the New York Times and mention in cover stories in Time, Newsweek, and U.S. News & World Report, John Dominic Crossan-who has courageously pioneered the contemporary quest for the historical Jesus-has dared to go his own way. In this candid and engaging memoir, the world's foremost Jesus scholar reveals what he has discovered over a lifetime of open-eyed, fearless exploration of God, Jesus, Christianity, and himself. Crossan shares his provocative thinking on such issues as how one can be a Christian without going to church; whether God is vengeful, or just, or both; and why Jesus is more like Gandhi or Martin Luther King Jr. than like the Pope or Jerry Falwell. Raised in the traditional Irish Catholic Church, Crossan inherited a faith that was "accepted fully and internalized completely but undiscussed, uninvestigated, and uncriticized." A dauntless spirit whose imagination was ignited not by piety but by the lure and challenge of adventure, he became a monk to travel and explore the world, unaware that his most thrilling quests would be scholarly and spiritual. "God had going the best adventure around," Crossan confesses. Because he could never subject his theological convictions and historical findings to the restrictions of the Church, Crossan chose to leave the monastery and priesthood. Speaking of this time in his life, Crossan writes, "Not even a vow of obedience could make me sing a song I did not hear." But he never abandoned the Roman Catholic community or tradition and never lost his faith. He has devoted his life and career to a reexamination of what he calls "necessary open-heart surgery on Christianity itself." "If people have had enough chicken soup for the soul, how about some Irish stew for the mind?" asks John Dominic Crossan in the introduction to his meaty new memoir, A Long Way from Tipperary: What a Former Irish Monk Discovered in His Search for the Truth. Crossan burst into the public eye in 1991 with the publication of his bestselling The Historical Jesus: The Life of a Mediterranean Jewish Peasant. In this and subsequent books, Crossan's historical research has demonstrated the follies of both secularist denial and fundamentalist distortions of Jesus' significance. Tipperary is Crossan's memoir of the ways in which his personal experience "from Ireland to America, from priest to professor, from monastery to university, and ... from celibacy to marriage" have influenced his evolving understanding of who Jesus was. Crossan's struggle has always been to find a way of understanding Jesus that engages "both reason and revelation, both history and faith, both mind and heart." Here is his description of his ideal readers: They are ... dissatisfied, disappointed, or even disgusted with classical Christianity and their denominational tradition. They hold on with anger or leave with nostalgia, but are not happy with either decision. They do not want to invent or join a new age, but to reclaim and redeem an ancient one. They do not want to settle for a generic-brand religion, but to rediscover their own specific and particular roots. But they know now that those roots must be in a renewed Christianity whose validity does not reject every other religion's integrity, a renewed Christianity that has purged itself of rationalism, fundamentalism, and literalism, whether of book, tradition, community, or leader. Those who recognize themselves in this passage will find hope and courage in Crossan's book. --Michael Joseph Gross
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